What God Did Not Say

It is sacrilege to put words in God’s mouth. It is the height of hubris to speak for God, as if God did not make Himself clear. When it comes to religion, theologians cannot help themselves; they simply must speak for God. The theological fallout is lay Christians carry the heavy burden of attempting to justify how there are three in one and one in three when it comes to the “godhead.” What a curious and non- Biblical term that is. This becomes ever more complicated when fiddling with defining the divine and human natures of Jesus as a part of the three-in-one “godhead.”

God certainly did speak to His creation. There are many hundreds of Biblical references to God speaking to His people from Genesis to Revelation. In the first verse of Genesis, God created His creation. Then, in the first short chapter, He specifically spoke, proclaiming His work was good. Adam and Eve were spoken to, as was Moses. Throughout the Old Testament God spoke to His people and His Prophets. In the Gospels God and Jesus had some of the most intimate and compelling exchanges in the Bible. Finally, God spoke to the Apostles and the writers of the Bible. Recognize Scripture is not merely a collection of Bible stories. It IS the spoken word of God.

When God speaks, it is often an awesome event. “The Lord thundered from heaven” (2 Samuel 22:14). “The God of glory thundereth” and “the voice of the Lord shaketh the wilderness” (Psalms 29: 3-9). The longest conversation with God comes in the Book of Job. The tremendous tenor of it is made plain in Chapter 38 when God speaks from the whirlwind asking Job where he was when the foundations of the earth were laid, and if he could change the stars in the sky. All the way to Revelation God speaks with unequivocal authority: “I am the Alpha and Omega, the beginning and the ending” (Revelation 1:8). Awesome, just awesome!

God does not always speak with the voice of intimidating and dramatic events or revelation. In the 18th and 19th chapters of First Kings, Elijah was pursued by Jezebel wanting to kill him but was thwarted by an earthquake and fire. God comforted the exhausted Elijah with “a still small voice.” God spoke to Jesus solemnly as in famous Luke 3:22: “Thou art My beloved son, in whom I am well pleased.”

God is succinctly summed up in the Shema of the Hebrew and Jewish tradition from Deuteronomy 6:4: “Hear O Israel: The Lord our God is one Lord.” Notice the one. God specifically reiterates this with “I am the Lord thy God” no less than seven times: Exodus 20:2, Deuteronomy 5:6, Psalms 81:10, Isaiah 43:3, Isaiah 48:27, Isaiah 51:15, and Hosea 13:4. In Genesis and Exodus alone God spoke in the singular twenty-seven times about the covenants with Israel using “My covenant” and “I covenant.” And, when God spoke to Jesus, it was always in the singular. Of the many hundreds of times when God spoke, there is only one oddity.

“Let us make man in our image.” Genesis 1:26 is simple fodder for those who are compelled to make a sophomoric attempt at speaking for God. This “us” is in no way evidence of a trinity, but rather God and His attendant angels. God makes it clear He is a single God when He tells us, “I am the Lord, the Maker of all things, who stretches out the heavens, who spreads out the earth by Myself” (Isaiah 44:24). God reiterates this again with, “I am the Lord, and there is no other; apart from me there is no God” (Isaiah 45:5). These verses among hundreds of others tell us God is one God. But because one errant interpretation among the hundreds of other singular verses, theologians and indoctrinated lay Christians believe they can speak for God in the pluralistic three-in-one and the one-in-three.

It is a pretty big deal for God to be three persons in one being. In fact, this is the biggest deal of all in the Bible and the biggest deal to Christians. Lay Christians labor over this mystery, and theologians build entire careers on this conundrum. However, and this is a gigantic HOWEVER, not once did God ever say, “We, the three-in-one and the one-in-three, covenant with Israel.” God did not compel Job with, “We will demand of thee, and thou will answer Us” (Job 38:3). From the second verse of the Bible to the second to the last verse of the Bible, God did not say: “Surely We will come quickly” (Revelation 22:20).

Six times God tells us He is a jealous God. Tampering with His words and His being is the height of hubris. Christians needn’t speak for God. There is no need or reason to pick up the weight of a man- made mystery and turn God into an egg or water. All we need do is accept God the Father, His Son the Christ, and listen to the gift of our Paraclete in the Holy Spirit. Fortunately, Jeremiah 33 tells us He (not we) will forgive our inequities and remember our sin no longer. It is sacrilege to speak for God!

Ecumenical Councils… What Good Are They?

 

“My inclination is to avoid all assemblies of bishops, because I have never seen any council come to a good end, nor turn out to be a solution of evils.  On the contrary, it usually increases them”

                                                                  Gregory of Nazianzus

 “Unless I am convicted by Scripture and plain reason – I do not accept the authority of popes and councils, for they have contradicted each other – my conscience is captive to the Word of God.  I cannot and will not recant anything, for to go against conscience is neither right nor safe.  Here I stand, I cannot do otherwise. God help me.  Amen”

                                                                       Martin Luther

 

Modern society holds certain fundamental tenets sacrosanct; the right to vote, democracy, the right to own property, free speech, etc., in other words ‘the unalienable Rights of Life, Liberty, and the Pursuit of Happiness.’  There is another equally strong tenet that even one with only the vaguest feel for things spiritual has, the concept of the Trinity.  Nearly everyone knows the Father, the Son, and the Spirit are One in Trinity.  This is taken as true without question; it just is.  Christians regularly recite a creed affirming this even though few realize how it came to be, or hard fought the battles were, or how many people were tortured or died in wars for that creed to exist today.  It didn’t have to be that way.

Rome, the Eternal City, is not much dwelt on during the Dark Ages.  It is assumed the classic age of the emperors went by the wayside as the Church emerged from the ash heap of history to encompass all of the Mediterranean to northern Scandinavian and from Russia to England.  It’s a tedious and dull story.  Hardly!  The third thru the ninth centuries were anything but a smooth transition for the Church.  Although Rome was not exactly a backwater, it had lost its glory to Constantinople, Antioch, and Alexandria.  All that Rome had going for it was Peter was crucified there and, he is the rock upon which the church will be built.  Matthew 16:18. Alexandria’s glory was the greatest library of the ancient world and the western center of theology.  Antioch was considered one of the most beautiful of the ancient cities, boasting it had the greatest library, was also a major seat of learning and, the eastern center of theology.  Constantinople was ancient when renamed in 330 and grew to be the largest and wealthiest city in Europe.  Rome was left in the dust, actual dust.

In the third thru the ninth centuries Rome, Antioch, Alexandria, Constantinople and others like Carthage, Ephesus, and Chalcedon were holy sees, the seats of powerful bishops.  Each claimed to be the center of the Christian world.  Each held to this or that doctrine as absolute spiritual truth, and therefore, ought to be the rightful center of the Christian world.  In hindsight it was unlikely the runt of the group, Rome, would come out on top. That, though, is not the whole of the story.

During this dark period western civilization was being harassed, needled, pillaged, burned, and taken over by the Vandals, Goths, Visigoths, Ostrogoths, and Huns, to name a few.  As these frightful fellas came from the north and east deals needed to be made, tributes needed to be paid and, emperor’s sisters needed to be married off to the marauders to stem their unpleasantness.  It did not take long for the whole of Europe to be ruled by warlords linked to civilizing women with children Christianized and educated in what was left of the great schools.  That, though, is not the whole of the story.

Maintaining a bishopric as the seat of the Christian world did not come easy.  A doctrine had to be developed and followed without question as right and true.  This required muscle to keep the differently believed in line, and what a time it was for burly monks to bash heretical heads.  Then there was the curiosity of the unwashed monks who believed in utter self-denial for the sake of continuously contemplating God.  Hard to argue against that logic.  That, though, is not the whole of the story.

Bishoprics were not the quaint and quiet monasteries of the sixteenth century.  They existed at the behest of the warlords and emperors.  Who was paying who was a jumble.  It was prudent to pay a warlord to leave you alone, but it was conversely prudent of the warlord, or emperor, to pay for the privilege of going to heaven or even being crowned emperor by the pope as in the later years.  Money made the world go round.  Peasants revolted against the high taxes, plunder was taken, and powerful bishops skimmed of as much as they could along the way.

It is against this backdrop that Constantine first tried to make peace in the realm, peace with the first encroaching marauders, and peace with theologians who called for Christians to kill one another.  He called together the first ecumenical council to settle doctrinal issues once and for all.  In 325 a number of unifying housekeeping details were taken care of such as setting the date of Easter and putting an end to self-castration.  The primary reason, though, for this council, and others, was to anathematize Arius for preaching Jesus was the Messiah born human to Mary.  This council was to settle all matters for all time.  Too bad it was more like The Great War settling all wars for all time.

So far there have been twenty-one ecumenical councils.  There have also been many smaller synods.  As an aside, the Synod of the Oak is a personal favorite.  In the year 402 it involved forty-two archbishops, bishops, money, bribes, the highest of officials, the patriarch of Constantinople, betrayal, love of an empress, and fun gangs like the “Tall Brothers.”  This was the flavor of the early councils.  Let it be said they were not prayerful and thoughtful equivocations of theological fine points.  In fact, the thrust of the first nine was to anathematize and often kill Christians of a different belief.

Back to the First Council of Nicaea.  Beginning in 325 it was to settle spiritual differences so Constantine could get back to his Pax Romana.  318 bishops, their aids, advisers, and servants were living in Constantine’s lap of luxury.  Even Constantine sat in without guards as this was to be a civil discourse.  The question at hand revolved around how Jesus being a man could not possibly save all mankind, yet if He were God, then it was God that died on the cross and God could not possibly die, plus it would make Mary theotokos, mother of God and not christotokos, Christ’s mother.

Most bishops were moderates looking for some sort of compromise, but there were two firebrands who would not give an inch.  Even though it made many bishops uneasy, Athanasius introduced the term homoousian, meaning Jesus was of the same substance as God.  Some tried to meet in the middle with homoiousian, meaning of a similar nature.  But, the die was cast; either you were with Arius or with Athanasius.  As a precursor to the Synod of the Oak, Athanasius was bribing bishops and making backroom deals slowly bringing enough bishops into his camp for a majority vote.  The Arians were threatened with excommunication (including the loss of perks) and eternal damnation.  Most saw the light.  Only Arius, one deacon, and two bishops refused to sign what became known as the Nicene Creed.  Constantine didn’t much care about homoousios one way or the other, but he was pleased to have settled all matters spiritual and was able to exile Arius.  That, though, was not the end of the story.

Darn it all Eusebius signed the creed but did not entirely renounce Arius.  This was no big deal except that Eusebius was Constantine’s friend, a member of the court, a bishop, and a distant relative.  Confusing Constantine even more was his sister, Flavia Julia, who was a great friend of Arius and a bit of an Arian herself.  Flavia and Eusebius had Constantine’s ear to the point of eventually rigging a trial against Athanasius.  Being hardheaded, Athanasius would not allow a softening of his homoousian position, Constantine got mad, Athanasius was exiled, and Arius was returned.  Now it was Arianism that began to spread.  On Constantine’s deathbed Eusebius baptized his friend.  Constantine’s son was a diehard Arian who further spread the concept of Jesus as a man.  In fact, many Goths were converted to Christianity through Arianism.  Its interesting the Goths never integrated into the Roman world because of this.  The homoousios/homoiousios schism eventually tore western civilization apart.

The First Council of Nicaea was rather mild compared to others.  But, it was typical of how the government, the bishops, bribes, the fight for power, and out and out beating and murder set the stage for writing creeds.  Make no mistake these were not spiritual get-togethers where prayerful meditations led the faithful to God’s intent.  The 431 Council of Ephesus was nearly the same as Nicaea except with different names: Cyril (The Great) from Alexandria in the west and Nestorius from Antioch in the east – same faces, a different time.  At Ephesus Mary became the Mother of God, Christ became one divine person, and Nestorius was anathematized.  Anathematizing the Nestorian heresy was the whole point of this council.  Pope Leo the Great called it the Robber’s Synod.  During the Gangster Council a bishop was so badly beaten that he died a few days later.  Basically Arius and Athanasius came back in different disguises for five hundred fifty more years.

325   First Council of Nicea

381   First Council of Constantinople

431   Council of Ephesus

451   Council of Chalcedon

553   Second Council of Constantinople

680   Third Council of Constantinople

757   Second Council of Nicaea

869   Fourth Council of Constantinople

After the Fourth Council of Constantinople the Eastern Greek church was split for evermore from the western Catholic church of Rome. This was formalized in 1054 as The Great Schism.  From this point on churches would easily get their theological noses out of joint.  Some recognized the thirteen Catholic councils that followed, and some recognized others.  A fun term that really upset the theological apple cart is Filoque; meaning the procession of the Spirit from the Son as well as from the Father.  Even this confusing term has its further nuances and extended nuances – veerrryyy difficult.

Arius and Athanasius rang through the Great Councils one way or another for five and a half centuries.  Even today a Trinitarian creed is recited with the absolute belief it is the absolute truth.  The truth is Christians are reciting the results of murder, bribery, hardheaded theology, and a struggle for temporal power.  It makes no difference which creed one chooses, they were all the result of anathematizing someone or something.  Here are a few:

Apostles’ Creed anathematized Marcion (120)

Nicene Creed anathematized Arius (325)

Nicaea-Constantinople Creed anathematized Nestorius (381)

Chalcedonian Creed anathematized the Monophysites (451)

Athanasian Creed re-anathematized Arius (500)

On top of these five are a hundred others developed by the myriad of Christian sects who may or may not add the Filoque.

 IT DID NOT HAVE TO BE THIS WAY.  Jesus did not ask anyone to write a creed explaining His relationship to the Father and the Spirit.  He surely did not want murder and wars to be in His name.  Jesus, the Great Teacher, would have taught us about the relationships of the Trinity if He wanted us to know?  Some things are secret to God.  These days professors teach endlessly on theological terms.

 These days those in the pews earnestly recite their favorite creed.  These days Christians jump to the defense of their favorite creed.  And, these days Christians mindlessly defend the concept of the Trinity, even though most have no understanding of the dense and conflicting terms or understand how the Trinity came into existence.  All this leads Christians to be at odds with Christians.  It did not have to be this way!

Christians ought to drop the hubris and with humility believe in God the Father, Christ the Savior, and the Holy Spirit as a personal Paraclete.  It’s just that simple; nothing less and certainly nothing more.

Copyright 2021 by Greg Hallback

The Opening Ceremony – Part I

Did the Church Fathers Speak Gobbledygook?

Church Councils

Planning a nice opening ceremony was a BIG challenge for the Reunion organizers! God had allowed everyone to attend in spite of the fact that they were all dead but there had never been an event like this before. There were no clear guidelines to follow. No one even knew whether the attendees had been granted a temporary pass out of heaven or hell or some other place that God had prepared especially for theologians! That was hard to judge because the church fathers spoke so much gobbledygook that it was hard to tell what they were really saying! More than a few Church Fathers were dismayed to see their opponents had somehow avoided the flames of hell. The question on everyone’s mind was “What good are all our excommunications and anathemas if they don’t work and God is merciful anyway?” It was no surprise that planning the Opening Ceremony was  a bit complicated.

People Got Killed at Church Councils!

Seating assignments were carefully selected to help avoid awkward encounters but feelings still ran strong and confrontations were inevitable. It was hoped that an orderly atmosphere would prevail but it soon became clear that the All Stars Reunion would look a lot like the chaotic and often violent Church Councils that dotted church history. One Council even came to be called the Gangster Council after one of its prominent Bishops was viciously beaten and subsequently died! At least in Las Vegas there was no real worry that anyone would get killed since everyone was already dead!

When all the participants were seated the lyrics of “Hail Hail the Gang’s All Here!” appeared on the giant screen and the audience sang it heartily.

            Hail, hail the gang’s all here,  Never mind the weather, here we are together!

            Hail, hail the gang’s all here,  Sure we’re glad that you’re here too!

Constantine Wasn’t Master of Ceremonies This Time

Emperor Constantine was the natural choice for Master of Ceremonies since he had been the de facto Master of Ceremonies at Nicea.  Unfortunately, he was still incarcerated under a 72 hour mental health hold and was unable to attend. To the great delight and frabjous joy of just about everyone, Lewis Carroll the beloved author and Patriarch of Poetry had agreed to be Master of Ceremonies on the first night of the Reunion! None of the Church Fathers had ever heard of him but they recognized him as a brother and true theological All Star as soon as he began to speak.

Lewis Carroll Thought Las Vegas Might Be Heaven

Greetings everyone! It is my singular honor and joy to have this chance to address you tonight! I am just as happy and surprised to be here as you are!  I had never even heard of Las Vegas until now. When I first saw all the brilliant lights I thought Las Vegas might be heaven, but now that I’ve been here a little while I know better! Nevertheless, the food is good and we might as well enjoy ourselves! It was a wonderful idea to hold this reunion! Let’s give a big round of applause to the organizers for all the work they have done.

Audience: Polite applause.

Gobbledygook and Trinitarian Theology

My dear brothers and comrades! You are important and famous and smart! I have read your works with great interest and done my best to follow your example. While my subject matter has differed from yours, my approach has been nearly identical as you will soon see. There is no doubt that you have very important things to say!  There is also no doubt most people have a hard time figuring out what exactly you mean! Some people even say that you, the Church Fathers, speak fluent gobbledygook! Tonight, I am a happy man, knowing that at long last, I am among friends who understand and appreciate my work in the same way I understand and appreciate yours.

Theologians Are Hard to Understand!

We use words most people do not comprehend to convey ideas that are only vaguely understood… if understood at all. You say things that are very weighty and you see things others do not see! We are those who seek to express what makes a great deal of sense to us but hardly anyone else seems to catch on! Shall we then be embarrassed if our words create amazement and befuddlement? No I say! and no again! Let us fulfill our high destiny! This is our duty and our privilege and our calling. Pile on the words I say! Pile them ever higher and make them ever more inscrutable if the situation demands it! To do anything less is a dereliction of duty! (To Be Continued in Part II)

Copyright 2021 by Bob Shutes

PS: Who would have ever thought Lewis Carroll might get invited to a Reunion of ancient theologians? But he did and we’re so glad he showed up! We only hope you enjoyed his initial remarks as much as we did. Part II is coming next and it promises to be a real delight. Be sure to take a look… and while you’re at it why not invite someone else?

Time For A Reunion!

It Was Time For a Theologians Reunion!

It was very late in the day (but before the Second Coming of Jesus Christ) when it suddenly dawned on us that the time had finally come for a reunion! We hoped the great theologians of the church might all get together in one place and explain things to the rest of us in ways normal human beings could understand.  Theologians just love to explain themselves so we had no trouble at all getting them to show up for our grand event. God even gave all of them permission to attend! Our hearts were filled with anticipation and excitement because we knew that at long last all the confusion about eternal truths would finally be laid to rest. What follows is the unabridged and unbiased account of pretty much everything that went on from beginning to end.

The “Church Fathers” Wanted Us Think Right

The ancient philosopher theologians we call “The Church Fathers” were a brilliant bunch! In their wisdom, they tried to lead us down a path of right thinking. But… is it possible that instead they ended up unleashing violence and hatred between brethren on a scale never before seen?  Our fond hope is that this reunion transcript will help us see things more clearly. Someday when Jesus returns He will reveal what He thinks about our religious traditions. In the meantime we’ll just have to do our best to figure it out all by ourselves.

Romans Thought Christians Were Enemies of the State

The early disciples of Jesus traveled all over the place establishing small pockets of believers around the Mediterranean and Europe. Eventually there were enough Christians to seriously annoy the Romans for lots of reasons that seemed pretty important at the time. They were known as enemies of the state who ought to be killed or at least tortured until they came to their senses. Persecution didn’t work very well though and Christianity flourished in spite of it.

If You Can’t Beat ‘Em, Join ‘Em!

Early in the fourth century a pagan emperor named Constantine ruled that Christians weren’t so bad after all and that it wasn’t necessary to kill them anymore!  It was a classic “if you can’t beat ‘em join ‘em!” strategy. Until then Christianity had flowered secretly into a host of different varieties that co-existed in relative peace.  As soon as churches were free to worship openly trouble started. Who believed the right way and who was wrong? Who was a true Christian and who was not? Disputes between Christians became so intense that Constantine saw these religious divisions as a threat to the Roman Empire. The emperor just wanted an end to all the fighting.

Constantine Held a Church Council in Nicea

In 325 AD Emperor Constantine invited 3000 church officials  to a council at his summer palace in Nicea. (about 300 actually showed up) The idea was that they would talk things over and iron out their differences.  Then they would vote on a short statement of faith (a creed) that would become binding on all believers. Surely this would end all the conflict! What could be easier and more sensible than that? What could possibly go wrong? It turned out that a lot went wrong in a hurry!

The Nicene Creed Caused a Lot of Violence

The Nicene Creed they voted on enshrined belief in the Trinity as the official dogma of Christianity. It also unleashed so much violence between believers that even pagans were scandalized by how much the Christians hated each other. To this day most Christians still solemnly recite the Nicene Creed every Sunday…. even if no one really understands exactly what it means. With these things in mind we could see that the only way out of this mess was to host the Theology All Stars Reunion! So that is what we have done.

Anyone Who Disagrees With Us Must be a Heretic

Heartfelt apologies are hereby offered to the disciples of any particular philosopher or theologian who may be offended by our humble reporting. Nevertheless we must press on and share this honest and accurate account of their lofty words and heroic deeds with you. Be assured there is no fake news here at all. No indeed! This officially authorized transcript is guaranteed, certified and warranted to be absolutely 100% accurate and unbiased. For this reason anyone who disputes this account is hereby declared a heretic, expelled from fellowship with those of us who have the right opinions, and banned from doing anything we consider worthwhile on behalf of or in relationship to anything that has anything to do with ANYTHING related to God. On the other hand, may God richly bless all those who agree with us.

AMEN

Let us begin…

Copyright 2021 by Bob Shutes